Despite my great fortune in education and work to have worked and studied under some very great men, including the late Harvard professors Gordon Randolph Willey and Calvert Watkins, as well as the very much alive Federal Judges Stephen Reinhardt, Michael W. McConnell, and Kenneth L. Ryskamp, no man ever influenced my mind and intellectual growth more than my grandfather, Alphonse Bernhard Meyer, who died when I was not quite 20, on the Monday before Mardi Gras, on February 18, 1980.
Among my grandfather’s most treasured possessions were an autographed set of the works of Albert Pike inherited from his own father Herbert Bernhard Meyer. Another member of the Meyer family, Elard Hugo Meyer had written extensively on comparative mythology, in particular famous for preparing and updating the Fourth Edition of Jacob Grimm’s Deustsche Mythologie and later for his own magna opera Indogermanische Mythen, Die Eddische Kosmogonie, Die Mythologie der Germanen. My grandfather himself, although he had formally studied only biology and chemistry, leading to his lifetime commitment to the greater health, safety, and technology of the United States Armed Forces, was a great student of comparative religion and literature himself, keeping shelves of heavily worn books of Arabic, Egyptian, Gnostic, Heretical (Eastern) Christian, Persian, Sufi, Zoroastrian, Vedic, and Hindic mysticism and literature.
But my grandfather explained his interests by repeatedly asserting that the study of comparative religion was only the road back to understanding of our own lives, our own truths, and above-all the meaning of death and of our lives in the hereafter, and he connected all of these to doing good works and making contributions to the lives of the living on earth. In this my grandfather thought that no one had ever contributed more to his own understanding than the writings of Albert Pike. My grandfather had achieved 33rd degree masonry at the early age of 30, in the same year he had chaired the first $1,000,000 fundraising campaign in the history the Dallas YMCA (his last campaign, in 1979, netted the Y $10,000,000).
Like Elard Hugo Meyer, Pike had also written on Indo-Aryan Deities and Worship as Contained in the Rig-Veda as well as the Lectures of the Arya and above all, his multiple editions of Morals and Dogma of the Ancient and Accepted Scottish Rite Freemasonry and Morals and Dogma of the First Three Degrees of the Ancient and Accepted Scottish Rite Freemasonry in addition to The Meaning of Masonry and Points within the Circle. Pike’s and Meyer’s writings coincided in bringing together the concepts of Ancient Learning and Language for Modern Morality and Virtue. Albert Pike was often said to be one of the founding commanders of the Ku Klux Klan and its “Chief Judicial Officer” just as Hugo Meyer was said to be one of the spiritual forefathers of the Artaman League, the writings of Herman Wirth, and Himmler’s Ahnenerbe. Others say that Albert Pike was somehow connected to the development of international banking and the Federal Reserve, but this appears to be related only to some of his extremely early writings as an Arkansas Lawyer and Court officer.
Although Albert Pike was born in Boston, lived in New Orleans and New York City, and died and was buried in Washington, where he is the only Confederate General commemorated by a statue, Pike spent much of his life in Arkansas, where he is remembered as the founder of the first legal reports (recording the deliberations and decisions of judges to establish precedent and common law) and the first form books to guide practice in this state known to so many only as the gap along I-40 & I-30 between Tennessee and Arkansas, connected by the lives and military-political careers of both Governor-General-President-Governor Sam Houston and Representative & legendary Alamo Hero Davy Crockett, among so many others.
Albert Pike (1809–1891)
Albert Pike was a lawyer who played a major role in the development of the early courts of Arkansas and played an active role in the state’s politics prior to the Civil War. He also was a central figure in the development of Masonry in the state and later became a national leader of that organization. During the Civil War, he commanded the Confederacy’s Indian Territory, raising troops there and exercising field command in one battle. He also was a talented poet and writer.
Albert Pike was born in Boston, Massachusetts, on December 29, 1809. He was one of the six children of Benjamin Pike, a cobbler, and Sarah Andrews. He attended public schools in Byfield, Newburyport, and Framingham, Massachusetts. His received an education that provided him with a background in classical and contemporary literature and in Hebrew, Latin, and Greek. He passed the examination required for entry into Harvard when he was sixteen. He was unable to pay the tuition at Harvard, however, and began to teach, working at schools in Newburyport and nearby Gloucester and Fairhaven.
He began to write poetry as a young man, which he continued to do for the rest of his life. When he was twenty-three, he published his first poem, “Hymns to the Gods.” Subsequent poems appeared in contemporary literary journals such asBlackwood’s Edinburgh Magazine and local newspapers. His first collection of poetry, Prose Sketches and Poems Written in the Western Country, appeared in 1834. He later gathered many of his poems and republished them in Hymns to the Gods and Other Poems (1872). After his death these appeared again in Gen. Albert Pike’s Poems (1900) and Lyrics and Love Songs(1916).
Pike left Massachusetts for Santa Fe, in what was then Mexico, in 1831, one of many at the time attracted to the developing West. From Santa Fe, he joined in an expedition into the lands around the headwaters of the Arkansas and Red rivers. Somewhere along the route, he left the expedition and walked to Fort Smith (Sebastian County). He taught there in rural schools for a short time, but his literary skills early involved him in Arkansas politics. In 1833, he published in local newspapers letters in support of Robert Crittenden’s candidacy for territorial delegate to Congress. The anonymous letters, signed “Casca” after one of the Roman politicians who assassinated Julius Caesar, were considered very persuasive and secured for him a statewide reputation as a writer. They also attracted the attention of Charles Bertrand, owner of the Whig Party’s Arkansas Advocate, who invited Pike to Little Rock (Pulaski County) to work as the paper’s editor. Pike accepted the job and moved to the capital city. While working for the Advocate, Pike published a series of stories and poems about his adventures in New Mexico, the material later published in his Prose Stories and Poems Written in the Western Country.
In addition to editing the newspaper, Pike secured additional work in Little Rock as a clerk in the legislature. He married Mary Ann Hamilton on October 10, 1834. The couple had six children. Hamilton brought to the marriage considerable financial resources, and she helped Pike purchase an interest in the Advocate from Charles Bertram in 1834. The next year, he became its sole proprietor. Pike studied law while editing the newspaper, ultimately passing the Arkansas Bar exam in either 1836 or 1837. In the latter year, he sold the newspaper and devoted his time to the law. He demonstrated considerable legal prowess early and represented clients in courts at every level, including the United States Supreme Court, which he received permission to practice before in 1849.
Pike developed a lucrative law practice, and his clients included many of the tribes in Indian Territory. Among his clients at this time were the Creek (Muscogee) and Choctaw, whom he represented in a case against the U.S. government that secured payment for lands taken in the Treaty of Fort Jackson in 1814. Pike learned several Native American dialects while working as their attorney.
From 1836 to 1844, Pike was the first reporter of the Arkansas Supreme Court, charged with writing notes on the relevant points in court decisions, then publishing and indexing the court’s opinions. In 1842, he published the Arkansas Form Book, a tool for lawyers providing models for the different kinds of motions to be filed in the state’s courts. His reputation as an attorney also secured him the appointment of receiver for the failed Arkansas State Bank in 1840. As receiver, he attempted to collect the debts owed to that institution. At the same time, the fees he received for this work were lucrative and secured his fortune.
An ambitious public figure, Pike joined others in 1845 in supporting actions against Mexico, what became the Mexican War. He helped raise the Little Rock Guards, a company incorporated into the Arkansas cavalry regiment of Colonel Archibald Yell, and served as its captain. Pike concluded early on that the senior officers of his regiment were incompetent, and he shared his observations with the people back in Arkansas through letters to the newspapers. Following the Battle of Buena Vista, he leveled particularly harsh criticism against Lieutenant Colonel John Selden Roane. After the publication of a particularly vitriolic letter by Pike in the Arkansas Gazette, Roane demanded that Pike apologize or “give him satisfaction.” Pike refused to apologize, and the two fought a duel near Fort Smith on a sand bank in the Arkansas River. In the exchange of fire, neither hit his antagonist, and the two were persuaded to halt the duel, with honor satisfied.
Returning from Mexico, Pike reestablished his law practice. He promoted the construction of a transcontinental railroad from New Orleans to the Pacific coast, writing numerous newspaper essays urging support for this project. He moved to New Orleans in 1853 to further his railroad activities, although he also continued to practice law. He translated French legal volumes into English while preparing to pass the local bar exam for Louisiana. Ultimately, he successfully obtained a charter from the Louisiana legislature for one of his railroad projects. He returned to Little Rock in 1857.
In the years immediately following the Mexican War, Pike’s concern with the developing sectional crisis brought on by the issue of slavery became apparent. He had long been a Whig, but the Whig Party repeatedly refused to address the slavery issue. That failure and Pike’s own anti-Catholicism led him to join the Know-Nothing Party upon its creation. In 1856, he attended the new party’s national convention, but he found it equally reluctant to adopt a strong pro-slavery platform. He joined other Southern delegates in walking out of the convention. Pike believed in the idea of state’s rights and considered secession constitutional. He philosophically supported secession, demonstrating his position in 1861 when he published a pamphlet titled State or Province, Bond or Free?
In 1861, the Arkansas state convention named Pike its commissioner to Indian Territory and authorized him to negotiate treaties with the various tribes. As a result of his experience there, the Confederate War Department appointed him a brigadier general in the Confederate army in August 1861 and assigned him to the Department of the Indian Territory. Pike assisted the tribes that supported the Confederacy in raising regiments. He believed that these units would be critical to protecting the territory from Union incursions, but his belief that the Indian units should be kept in Indian Territory brought him into early conflict with his superiors. In the spring of 1862, General Earl Van Dorn ordered him to bring his 2,500 Indian troops into northwestern Arkansas. Despite his opposition to the move, Pike obeyed, and his Indian force of about 900 men joined Confederate forces in northwest Arkansas. On March 7–8, 1862, they participated in the Battle of Pea Ridge (a.k.a. Elkhorn Tavern), led by Pike. Pike proved a poor leader, and he failed to keep his force engaged with the enemy or in check. Charges circulated widely that the men had stopped their advance to take scalps. After the battle, Pike and his men returned to Indian Territory.
Opposition to Confederate policy over Indian Territory would continue to be a source of conflict between Pike and his superiors. Unhappy with Pike, in the summer of 1862, General Thomas C. Hindman, commander of Confederate forces in Arkansas, attempted to extend his authority over the territory. Pike responded by issuing a circular that refused to surrender control and charged Hindman with trying to replace constitutional government with despotism. Ultimately, the dispute between the two went to Confederate authorities at Richmond. The authorities decided in favor of Hindman and reprimanded Pike. On July 12, Pike resigned from his position in protest. With his resignation, Pike retired to Greasy Cove (Montgomery County). He was appointed as a judge of the state Supreme Court in 1864, but little is known of his activities on the court.
At the end of the Civil War, Pike moved to New York City, then for a short time to Canada. After receiving an amnesty from President Andrew Johnson on August 30, 1865, he returned for a time to Arkansas and resumed the practice of law. In 1867, he moved to Memphis, Tennessee, and entered a new law partnership with General Charles W. Adams. He also edited theMemphis Appeal. He may have become involved in the organization of the Ku Klux Klan at this time, although this is not certain. He moved to Washington DC in 1870. There, he engaged for a time in politics, editing The Patriot, a Democraticnewspaper, from 1868 to 1870. He also practiced law in partnership with Robert W. Johnson, former U.S. senator, until 1880. Although less interested in Arkansas affairs, one of his last major roles in the state would be his support to the Grant administration of Elisha Baxter’s claims for the governorship in 1874.
After he ceased practicing law, Pike’s real interest was the Masonic Lodge. He had become a Mason in 1850 and participated in the creation of the Masonic St. Johns’ College in Little Rock that same year. In 1851, he helped to form the Grand Chapter of Arkansas and was its Grand High Priest from 1853 to 1854. In 1853, he also associated with the Scottish Rite of Masons and rose rapidly in the organization. In 1859, he was elected grand commander of the Supreme Council, Southern Jurisdiction of the United States, the administrative district for all parts of the country except for the fifteen states east of the Mississippi River and north of the Ohio, and held that post until his death. After the war, he devoted much of his time to rewriting the rituals of the Scottish Rite Masons. For years, his Morals and Dogma (1871), still in print, was distributed to members of the Rite. Over his career, he published numerous other works on the order, including Meaning of Masonry, Book of the Words, and The Point Within the Circle. As he aged, he also became interested in spiritualism, particularly Indian thought, and its relationship to Masonry. Late in life, he learned Sanskrit and translated various literary works written in that language. As a result of his work in this area, he published Indo-Aryan Deities and Worship as Contained in the Rig-Veda.
Pike died at the Scottish Rite Temple in Washington DC on April 2, 1891. He was buried in Oak Hill Cemetery there. On December 29, 1944, the anniversary of his birth, his body was removed from Oak Hill Cemetery and placed in a crypt in the temple.
Pike was much honored after his death. His Masonic brothers erected a statute to him in 1901 in Washington DC, making him the only former Confederate general to have a monument there. Authorities also named the first highway between Hot Springs (Garland County) and Colorado Springs, Colorado, the Albert Pike Highway. The Albert Pike Memorial Temple in Little Rock bears his name, and his Little Rock home remains standing. After renovation, the home opened as the Arkansas Arts Center’s Decorative Arts Museum in March 1985. In 2004, it became the Arts Center Community Gallery, a multi-purpose gallery in which local and regional art is shown.
For additional information:
Allsopp, Frederick William. Albert Pike: A Biography. Little Rock: Parke-Harper, 1928.
Baker, Virgil L. “Albert Pike: Citizen Speechmaker of Arkansas.” Arkansas Historical Quarterly 10 (Summer 1951): 138–156.
Brown, Walter L. A Life of Albert Pike. Fayetteville: University of Arkansas Press, 1997.Duncan, Robert Lipscomb. Reluctant General: The Life and Times of Albert Pike. New York: Dutton, 1961.
Keller, Mark, and Thomas A. Besler Jr. “Albert Pike’s Contributions to the Spirit of the Times, Including His ‘Letter from the Far, Far West’.” Arkansas Historical Quarterly 37 (Winter 1978): 318–353.
Carl H. Moneyhon
This entry, originally published in Arkansas Biography: A Collection of Notable Lives, appears in the Encyclopedia of Arkansas History & Culture in an altered form. Arkansas Biography is available from the University of Arkansas Press.
in the late 19th Century and his interests were passed on to his American cousins.