Tag Archives: Akkad

A Prayer for True Memory and History on the 206th Anniversary of the Birth of Robert Edward Lee, Commanding General of the Army of Northern Virginia, President of Washington & Lee University

Since December 9, 2012, I have been staying in the French Quarter, about a 20 minutes to half an hour leisurely walk to Lee Circle where a high pedestal support’s a statute of one of Virginia’s most famous sons, forever looking north because “you never turn your back on the enemy.”  My grandparents raised me to celebrate Marse’ Robert’s birthday and remember and study his life and heroism, both before, during and after the War Between the States.  I have never had any problem keeping his memory because I think he represents all the good values that were and ever could be called “American”—he was an exceedingly intelligent man of principles including loyalty and devotion, hard work, individual responsibility, skill and excellence.

This year I have not yet visited Confederate Memorial Hall, just south of Lee Circle.  It is probably the longest I have ever been in New Orleans without paying at least a quick visit, and there are many reasons for this but one is that it is no longer officially called “Confederate Memorial Hall” but has been recently rechristened “Louisiana’s Civil War Museum at Confederate Memorial Hall.”

Nothing is more insulting to Lee’s Memory or to the Heritage of the South in general and the Confederate States of America in particular than to refer to the War of 1861-1865 as “the Civil War.”  From the Southern adn Confederate standpoints, that War was as much the “American Civil War” as World Wars I and II were the “European Civil Wars.”   The analogy is fair enough only to the degree that after World War II, first the European Economic Community (E.E.C.) and then the European Union both sought to transform Europe into a new, single Continental Nation.  

The first movie ever filmed to be seen commercially by more than a million people was D.W. Griffith’s “Birth of a Nation”, released in 1915, based on a historical novel entitled “the Klansman.”  The new nation born during and after the War Between the States was a centralized Republic with a top-heavy Federal Bureaucracy modeled very generally on the economic controls imposed top down from the Imperial Central in the later Roman Empire in a manner which has come to be known as “Byzantine.”

On this 206th Anniversary of the Birth of Robert Edward Lee, son of  Governor Light Horse “Harry” Lee of Virginia, I pray that the honour and integrity of the South will be properly remembered, along with Lee’s individual, unique and irreplaceable, un-reproducable honour and integrity.  

I pray that people will start learning history more fully and accurately, and above all critically, with the understanding that the victors always write history, but that victory in war is not in fact justice in the eyes of God, despite what many of us, including many of us Southerners, believe about the value of “trial-by-battle” in the Mediaeval sense of “Justice by Duel.”  

Even in Mediaeval legal theory, Duels were ONLY fairly calculated to result in a decision by God when the two parties to the duel are equally equipped, armed, trained and skillful.  The armor and the horses had to be comparable and equivalent, and a weaker person had the right to appoint a “champion” to fight in his or her place, as Ilsa von Brabant famously did in Richard Wagner’s opera “Lohengrin” which even preserved the notion of combat only coming “at high noon” so that the sun would be in neither combatant’s eyes at the outset.   The title of one of the finest Western movies about a duel, Gary Cooper’s “High Noon” (1950) also retains this reference to the equality of the Sun God (Shamash) who presided over such duels (judicially approved and jury-supervised “trials-by-combat”) even in Ancient Akkad, Asshur (Assyria), and Babylon.

I pray that even under the Dark Skies of the Obama Presidency and all the propaganda coming out in this day and age, that a more just and inquiring notion of history will prevail in the collective, cultural memory of America, and that the virtue and dignity of the Southern and Confederate Constitutional position be realized and recognized, and the glory given to the Victorious Yankee North be tempered by the reality that northern industrialism produced the same identical level of misery and deprivation among white workers as was chronicled by Charles Dickens in England and Victor Hugo in France.  

I pray that people will understand that if we weep for Fantine and her plight in Les Miserables (published precisely in 1862, during the first full year of the War Between the States), we must also recognize the condition of “Free” labor in the North and Europe was in a hundred ways worse and more depraved than the plight of black slaves in the South.  If in no other, this is true in one major regard: only an insane slaveholder would really work his slaves to death, without caring for them as human beings, in that slaves were wealth and capital, and senselessly to destroy the life or health of a slave was like throwing gold into the sea or burning paper money backed by real gold (unlike the trash Federal Reserve Notes we use today).

By contrast, as shown in Dickens’ writings and Hugo’s, and as analyzed by Karl Marx and Frederich Engels and their followers, “free” laborers in the mid-19th Century in the North had no life-long security whatsoever.  

As soon as the “free laborer’s” strength or health should start to fail, that free laborer’s productivity declined or perhaps he was eaten up by the very machines he tended due to “assumption of the risk” by accepting employment.  The “Free Labor” capitalist therefore had a strong motivation to dismiss his worn out workers and throw them into the streets, a version of the “hellish life” captured in Les Miserables was worse than death itself. This reality was revisited (1998) by Joss Whedon in an Episode of Buffy the Vampire Slayer called “Anne” in which the residents of Hell work in a 19th Century style factory until they are exhausted and old (in just a short time as it turns out) and thrown back out on the streets of modern Los Angeles to live as homeless derelicts.

All these realities need to be weighed against the supposed virtuous abolition of slavery. And accordingly, I pray that people will begin to think and remember and reflect not only about the history of the 19th century, but of the 20th and even our own times.  Were we the victors REALLY the more virtuous parties in World Wars I and II, for example?  In World War I, the answer is a fairly certain absolute NO.  In World War II, the mythology has grown into a reality and even a political constitution and ecumenical social theory so thick that it is almost impenetrable.  

But if we look, again, at the details, and if we dare to compare the early German rockets or “Buzz Bombs” sent by Wernher von Braun against London in 1944-45 with the American A-Bombs dropped on Hiroshima and Nagasaki, I think we will see that the American weapons were a far more sinister manifestation of technology.  What about the senseless fire-bombing of Dresden in 1945 when the war was almost over?  

Then if we look at the Soviets, whom we supported, and what they did to their own populations (Stalin’s purge of “the Kulaks” for instance, beginning in 1928), was our side as a whole really better than the Germans?

Even if the worst stories are true about German antisemitism, “ethnic cleansing”, and other population reorganizations and purges, no one can state that the Germans actually moved or relocated anywhere nearly as many millions of people as the Soviets and their allies forcibly relocated from the German sectors of East and West Prussia, Silesia, Posen, Danzig, and Eastern Pomerania, even as millions of Poles were uprooted and moved East to replace the Eastern quarter of Germany, after 1945-46.  

The Germans of the Sudetenland were also expelled from their homes of time immemorial.  The thousand year old Eastern boundary of the German people was moved back across Poland and Czechoslovakia to fit Stalin’s plans.  Again, who was guilty of greater genocidal crimes?  Or did Stalin’s relocations of the Poles, the Belarus, the Ukrainians, and the Germans count for nothing?

An since the war, have not the Allied Powers faithfully reenacted the predictions of perpetual war as framed by George Orwell in “1984“?  Have not the Communists become indistinguishable from the Corporate leaders they supposedly fought to overthrow as Orwell similarly predicted in “Animal Farm“?  Is there not evidence that, at least since Pearl Harbor and possibly since the explosion of the Battleship Maine, the United States Government has staged more than a hundred years of False Flag attacks against its own people to make certain that this condition of perpetual warfare exists and that there are more and more justifications (like the Sandy Hook shootings in Connecticut most recently) to curtail the fundamental freedoms and liberties for which George Washington, and Robert E. Lee, spent their lives fighting?

I pray that Americans will start waking up and thinking about reality, and observe the contradictions inherent in all things, but especially in our official versions of history, and that we will work to examine our past, our present, and our futures to discover and establish deeper and more meaningful truths about the sad story which is the epic of human history.

May everyone in the World in fact look to Robert Edward Lee and the Confederate States of America as emblematic of justice defeated, of liberty lost, and of the dangers of using imbalanced thinking and propaganda as tools of social change. 

As I have written a thousand times if I’ve written it once: Chattel Human Slavery was abolished everywhere in the world (as an openly and officially legal institution, anyhow….) between 1790 and 1930. ONLY in the United States of America did the abolition of legal chattel slavery result in war, and what a coincidence that this happened 13 years after the Communist Manifesto, in a Republican Administration with so many German Communist refugees from Europe in charge, and with Karl Marx’ official blessings and endorsements—none of facts which are EVER taught in American Middle or High School history classes…

Lenten Reflections on Deception or Murder: which is the Highest (most heinous, offensive, injurious) Crime known to Man?

If the primary focus of my legal and political life concerns the enhancement and preservation individual freedom from governmental control and the norms of technocratic/corporate society, my primary philosophical concern is to expand and deepen my own understanding, and I would hope, the understanding of others, of the nature and dimensions of truth*.

Did anyone else ever try to give up lying or “judging unfairly” for Lent?  (Most people might call the latter “being mean” or “bullying”).  It’s so much easier to give up coffee or tea or lemonade.  Most ordinary humans, if we can “to our own selves be true”, would find it difficult to go through a single day without abstracting, oversimplifying, recharacterizing, or otherwise restructuring the truth—in other words, without lying about anything.

Back during the middle-to-last years of the George W. Bush Administration, a fairly popular bumper-sticker read, “Nobody died when Clinton lied.”  Whether you believe George W. lied only about “Weapons of Mass Destruction” as chief among the reasons for invading Iraq, or whether you believe he lied about 9/11 and everything from the counting of the Florida ballots in 2000 through his initiation of the Bank Bailout after the election in 2008, George W. Bush undoubtedly told some devastatingly fatal lies.   In that regard, Bush stands in fairly good company.  Deception and trickery of various sorts lay at the roots of the Franco-Prussian War, the Spanish American War, the U.S. entry into World War I, and the U.S. entry into World War II.  Hitlers’ preposterous lies concerning “Polish aggression” as a cause for the Nazi invasion in September 1939 are legendary, as was the peculiarly deceptive nature of the Von Ribbentrop-Molotov (aka “Stalin-Hitler”) pact partitioning Poland between Germany and the Soviet Union.   These were lies that killed millions.  By contrast the uncountable deaths of Afghan and Iraqi civilians are by no one estimated to exceed one single million (by very much) since 2003.  So lies lead to death, but war and murder and the “sacrifice” of young healthy men and women as warriors constitutes a huge part of human history.   The meaning of death is fairly obvious, except of course in extraordinary cases like Karen Ann Quinlan and Terry Schiavo, where the correlation between physical health and brain death has created a modern moral crisis in rare instances with population-wide implications (especially for the ever increasing population of elderly citizens).   The meaning of “truth” is much murkier, and much harder to tie down, or make clear to anyone.  In the courtroom context, “truth” is whatever a skillful lawyer can use rhetoric to convince 12 jurors to believe and vote for.  In the scientific realm, “peer review” of articles largely determines truth and credibility—and under “Daubert” this same standard invades and has vast consequences in the legal context in an era where no serious litigation takes place without expert witnesses.  In the early 17th century a “peer review” panel of scholars belonging to the Office of the Holy Inquisition in Rome threatened Galileo with the most severe of penalties if he did not recant, and yet he is reputed to have muttered under his breath “e pur si muove.”  We now believe we know that Galileo had the higher claim to truth, even though he was forced to recant or suffer the same penalty that met a young maiden named Jean d’Arc when she refused to deny that her visions were true, and refused to affirm that they were the product of the Devil.

Revealing the truth, or stating an unpopular truth, then, can lead to death as certainly as lying or dissembling.   John Brown believed he waged a private war for the truth when he set Kansas on fire and then tried to seize the U.S. Armory at Harper’s Ferry.  Once John Brown’s body was a-moulding in the grave, his dream of a bloody civil war which would free the slaves was realized, and his role in starting that war is not to be underestimated.  But is it historically true that the war of 1861-65 freed the slaves? Or did the majority of the Black African population of America remain in de facto slavery through 1917 and the American entry into World War I?  Or even until 1942 and the American entry into World War II?  Or even until the Civil Rights Acts of 1948-1964 outlawed, successively, lynchings (1948) and discrimination in the facilities of interstate commerce (1964)?  What is the truth about the wars that redefined America and the world while slaughtering millions?  Was World War II really (in Studs Turkel’s words) the one really “Good War?”

As Japan smolders today in radioactive fallout and the threat of nuclear holocaust due to its dependence on nuclear power, one has to wonder how the Japanese people did not learn the “truth” about the destructive nature of the split atom from their uniquely fatal “true” experiences in August 1945.  I would have imagined that Japan would have been the least enthusiastic consumer of nuclear energy.  But oblivion born of political memory and economic prosperity change the perception of “truth” almost as much as intentional lies and misrepresentations.

What really happened on 9/11/01 between Boston Logan, Lower Manhattan, the Pentagon, and Pennsylvania?  How many skyscraper-towers fell in New York City due to airplane crashes and associated fires on that day of infamy?  3?  2?  none? There are those alive today who believe each of those answers.  I happen to be one who believes the latter.  But that is because I so firmly agree with the motto, “When Clinton lied, no one died.”  (But when Bush lied, the world fried.)  Socrates is said to have corrupted the youth of Greece by advocating his own peculiar dissection of the truth.  Was he killed by fear of the truth or by a genuine belief that his methods and works were dangerous?  Or was he just killed by the Beastly Babbity Bourgeois Bores of post-Periclean Athens?

Philosophy fairly clearly teaches us that on one level, at least, we all have to recognize that any absolute definition of truth is destined to be a lie, or at the very least to generate lies and deception.  One on optimistic level, as I look at the hills around Santa Fe from my fifth floor balcony at La Fonda, the blue sky is only slightly hazy at the horizon and the hills or low mountains to the northeast, behind St. Francis’ Cathedral, have residual patches of snow, while those to the southwest of town do not.  It is a beautiful Spring day in one of the best and finest spots in North America.  What is “true” about this statement?  What is true about what I see?  The sun is not in my eye but clearly illuminates a town which has grown at least 300% since I first visited here here as a child.  There is not a cloud in the sky above, and only a few very low clouds hovering above the sky up and around.  The leaves on the trees are either just nascent buds or not out at all.  Most tree branches are barren, although again even from this low altitude (5th Floor) vantage point there is a difference between the north and the south looking views (more barren branches in the north, more just barely growing leaves on the south.

Is any of this true?  Is any of this real?  It so seems to me, and I doubt that many people (if any) would argue with my general characterization of the sky.  But then I look at St. Francis’ Cathedral, and the rather grotesquely purple-draped crucifix planted in front of it (purple for Lent).   I am not R.C. but have a great appreciation for the majesty and role of the Christian Church in the West.   I grew up an Episcopalian—basically of an “Anglo-Catholic lite” variety.  In my Sunday school days we argued over such things as why glaciers and the ice ages weren’t mentioned in the Bible while “Noah’s Flood” was, and what would happen to the English Church if England (all or part) were ever again covered with glacial ice as it most certainly was less than 15,000 years ago, and what would happen to the Freedom Trail in Boston if New England were glaciated again?  In short, my religious upbringing did not disallow the scientific view of the world, of evolution, and of man’s animal origins and nature.

I look at St. Francis’ Cathedral and the purple draped crucifix standing out in front again.  What is true and what is false?  What is real and what is fantasy?  And above all, which is the greater crime: deception or murder?

In the United States today, no one is ever executed for fraud, although life sentences are routinely meted out—(I for one have never understood why life in prison is an improvement over death; I have spent a lifetime total of 60 days in Federal Custody and rather than stay longer I would choose death any day).  In a German movie from the early 1990s, Schrechklische Maedschen, (“Nasty girl”) an ironic twist was when a distinguished citizen of the town, reputed to have been in the underground resistance during World War II, was revealed to have been not only not a resister but an enthusiastic Nazi who arranged to have an itinerant Jewish salesman tried and hanged as a swindler; in the context of the movie, this was portrayed as one of the great abuses of Nazi sympathizers on the less than epic, mundane, local level.  The Common Law of England, and the Civil Law of Europe, did not always forbid execution for swindling or ordinary commercial fraud (in fact most “felonies” were originally hanging offenses, including for example horse thievery).  Note at sidebar: if capital punishment were allowed for fraud today it seems certain that the entire executive corps of Bank of America, Wells Fargo, JP Morgan Chase, would all be eligible to be twisting slowly in the breeze, and most mortgage-lending banks, investment, financial service companies would be entirely without upper level employees of any kind and very few middle level employees.

And yet I digress.  There was a time in England, in the 18th Century, when pickpockets were hanged when caught picking pockets.  And where in all of England were there ever more pickpockets in operations than at public hangings by Newgate prison, including the public hangings of pickpockets.  So stealing was bad and justified state-sanctioned murder.  Hmmm….

Today, possibly under the influence of of Karl Marx, added to a substrate laid by Jesus Christ, we do not think that theft is as bad as murder, and crimes such as led to stonings in Jesus’ time (such as adultery), are now capital only in Iran and a few adjacent countries depending on how the wind is blowing, apparently, although Saudi Arabia has executed its own princesses for sexual crimes in the modern (even the Reagan) era.

The crucifix draped in translucent purple in fron of St. Francis’ Cathedral is haunting me still.   Royal purple is not translucent.  The purple of mourning is not translucent.  A crucifix draped in translucent purple gauze is almost as tacky as the plastic BVMs (“Blessed Virgin Mary”s) that were once all so common on the lawns in LMC immigrant neighborhoods back East.

And yet the reality of the purple crucifix is that we are in Lent, one week past the Annunciation of the Coming of Christ by the Angel Gabriel to a certain unwed (and probably rather ethnic-looking) mother named Mary took place (the Annunciation, celebrated on March 25 or the nearest Sunday of each year, also serves to warn the world that only 9 months (270 days,  of shopping time remain until Christmas….).  Lent is the time (40 days and 40 nights) in which we are instructed to remember that Christ died for our sins…. One perfect and complete sacrifice for the sins of the Whole World…..

Lent in relation to Easter appears to have originated in Egypt sometime in the late 3rd or early 4th centuries A.D., but it is clearly conceptually connected to the many 40 day periods of retreat or fasting mentioned in the Old Testament/ Hebrew Bible.

One possibility is that Lent originated in a 40 day period in which the women of Israel wept for Tammuz….  This event, commemorated in one of the most enigmatic lines in the entire Hebrew Bible, is recorded in Ezekiel 8:14: “Then he brought me to the door of the gate of the LORD’S house which was toward the north; and, behold, there sat women weeping for Tammuz.”

The author of Ezekiel refers to this sight as an “abomination” but Tammuz (Sumerian Dumuzi), was the lover of Ishtar/Inanna, the “Adonis” of the Fertile Crescent, who died each year and was reborn…. It is hard to know just how “deep” into the Cult of the Sacred Marriage of Inanna and Dumuzi the women of Israel described by Ezekiel might have been.  The “ordinary” priestesses of Inanna were in fact Temple “prostitutes”, a topic of greatest interest to modern scholarship, as well as to the Greek Historian Herodotus in describing the farthest “West” of the Near Eastern Temples ever recorded, found in Cypress.  The Sumerian word Dumu from which Dumuzi is derived may have meant something about the regenerative vegetative turgidity—Dumu—the sap which flows in the reeds that grow beside the life-giving Euphrates.  (The sap in the reeds gives rise to another farther flung comparison—of the Mesoamerican Tollan and the exile of “le Roi Ivre” (the Drunken King) aka the God Quetzalcoatl from the “Land of Reeds” after sexually incestuous indiscretion with the God’s sister were punished by rival deity Tezcatlipoca… but that is another essay for another day).  The Bible contains more evidence of Temple prostitution associated with either of the Goddesses Asherah or Astarte in Ancient Israel, mainly Asherah (Dumezilian Third Function Goddess whose name means, alternatively “Wealth” or “Poles”—as in wooden poles, not residents of that certain flatland country east of the Oder-Niese line, north of Czechoslovakia, and West of Belarus (Byelorussia).  The word “qedeshah” (“consecrated harlot”) occurs in Genesis 38: 21-22, Deuteronomy 23:18, and Hosea 4:14.  While Ahab’s Queen Jezebel, then, was no prostitute herself, insofar as the Bible reveals, her devotion to the goddess Asherah could possibly have made her the “madam” of many consecrated prostitutes, as the word qedeshah (root Q-D-S) is etymologically parsed and compared to Sumerian Quadishtu.

As a pause within any Lenten dissertation on high crimes, it is to be noted that in Biblical times and ever since, sexual crimes seem to be the most troublesome. The Prophet Elijah dedicated his life and prophetic works to the destruction of Jezebel and her fertility-oriented worship of Asherah.  I have never been fond of Elijah—his very name is an argument “El is [the same as] Yahweh”, but I think his attack on Hebrew polytheism is at least as strange and incongruous, perhaps even moreso, than Akhenaten’s attack on Egyptian Polytheism as much as 600-800 years earlier.

The truth is that nothing binds human beings together more tightly than their interest in/obsession with sex.  Today, the most heinous crimes are sexual crimes—there is no register of released killers, bankrobbers, or fraudulent tortfeasors identifying which released ex-cons live in which neighborhoods, but by Federal Law, sex offenders must be registered everywhere.   Convicted sex-offenders are stained with their stigmata for life, worse even than Jews in Nazi Germany (or the real or imagined Nazi-sympathizers in post-WWII France or other occupied countries).

Prostitution is, one supposes, the complete and total negation of traditional family life and marriage—yet if dedicated by and to the Priestesses of Inanna or Ishtar it was called “Sacred” among the Sumerians, Akkadians, Old through Neo-Babylonians, Assyrians, Kassites, Eblaites, Cannanites, and Cypriots of the Ancient Fertile Crescent.

I myself have often confronted the question: what is the difference between modern marriage and prostitution, and have concluded that the primary difference is in time of payment: prostitutes are paid “up front” while wives are paid (through the divorce and alimony system) post-facto, even (especially) if and when they enjoyed the full fruits of married life with their husbands.  Wives in a modern “Brave New World” Divorce of the type that Kathy Ann Garcia-Lawson has so completely eschewed, can typically collect much more for their sexual and child bearing services than even the most highly paid prostitutes ever stand to earn.  I suppose that is why the condescending Pharisees and Sadducees of our time (like Jesus’) called women who belong to the profession of which Mary Madeleine might have been a member, “Cheap”.  Yet Mary Madeleine, at the end of this Lenten Drama, is remembered as she who was the first to see the empty tomb and be greeted by the Risen Christ.  So who’s life and work was more precious to the Lord?

Prostitution and marriage—categorical opposites or merely points along a single continuum.  Which lifestyle represents greater freedom?  Which lifestyle represents greater honesty?  In Lent, when we reflect on our sins, mortal and venal, should we not reflect on such questions.

Are we today free from the hypocritical values which cast some as saints and some as sinners for very similar behaviors?

But leaving for a moment sex, lies and videotape, and returning to murder vs. lies, we go back to the foundation of modern Anthropology.  In The Golden Bough, published originally in 1890, but published in its more famous 12 volume 3rd edition contemporaneously with the Great European War, 1915-1918, Sir James G. Frazer focused on one single interrelated web of questions and problems relating to human religion worldwide: why is ritual murder or human sacrifice so common and why does it always focus on a dying King—a dying young man at the height of his masculine strength and life.

Dumuzi-Tammuz in Mesopotamia and Syro-Palestine (and Cyprus), the lover of Inanna-Ishtar; the model couple for the Sacred Marriage Rite of Ancient Sumer-Akkad-Babylon.  Osiris in Egypt, brother and lover of Isis, the model for Pharaonic resurrection and ultimately for all Egyptian resurrection (through the rites of mummification). Jesus Christ, the only begotten Son of God, begotten of his Father before all worlds, begotten, not made, being of one substance with the Father, who for us and our Salvation came down from heaven, was made incarnate by the Holy Spirit of the Virgin Mary, and made man.

Clive Staples Lewis once wrote an inquiry into the question of whether Jesus was “just another corn God” and concluded that he was not.  But the manifestations and apparent roots of Kingship and Sacrifice stretch from sub-Saharan Africa across Europe and Asia to the Americas.  The story of Quetzalcoatl-Kukulcan on the one hand, and the ritual sacrifice and corn-bread communion of Tezcatlipoca among the Aztec, certainly looks suspiciously like the rites of Christendom.  The early Spanish Conquistadors noted, as did their accompanying clergy, mostly “Franciscans” including but not limited to those who founded Santa Fe and the church here which ultimately evolved into the Cathedral of St. Francis, that the Aztec especially but to a lesser degree the Maya showed ritual parallels to all of the Seven Sacraments in their autochthonous theology, aboriginal ceremonies and indigenous beliefs.   For Sir James G. Frazer, as for Frays Bernaldino de Sahagun and Bartolome de las Casas, Aztec Religion was the nearest ritual approximate to Christianity outside of the Christian world itself.

What does this kind of similarity mean?  On Good Friday we “celebrate” the death of the Son of God.  In the rites of Toxcatl, the Aztec of Mexico celebrated the death of the human incarnation of Tezcatlipoca by human sacrifice.  Among the “Penitentes” of New Mexico, it was long rumored that actual human sacrifices took place on Good Friday to commemorate the original death.  The lines between cultures and religious ideology grows slim indeed.

For the Spanish, the Aztec Religion was a deceptive mockery of Christianity, going back to our original question of whether murder or deception is the highest crime known to Man.  For their sins of heresy and failure to adopt or comprehend Christianity, the Native American peoples were alternatively enslaved, burned at the stake, slaughtered in brutal war, or simply denied the right to serve as priests (despite decades of work, in the sixteenth century, of the bilingual Nahuatl & Spanish Colegio de Tlatelolco established by Sahagun) because they were doctrinally deemed to be soulless creatures easily deceived by the Devil and incapable of understanding or implementing the one “True” Christian faith.

So notions of fraud and murder converge in Christianity specifically, in world religions generally, and throughout the study of Divine Kingship, by Sir James G. Frazer and his followers, who constitute the core of Anglophone Anthropology from E.E. Evans-Pritchardt, A.R. Radcliffe-Brown, and Alfred M. Hocart, of an older generation, to Marshall Sahlins, Valerio Valeri, and Gillian Feeley-Harnik of the more recent and modern era.

Is murder truth or deception?  Joss Whedon is one of the most talented writers ever to approach television, and has put many amazing words into the mouths of his characters in several different series.  In the fourth season of Whedon’s series Angel, the eponymous character’s son, a human offspring of vampire parents (Angel and Darla) named “Connor”, tells his father,  “There’s only one thing that ever changes anything and that’s death. Everything else is a lie. You can’t be saved by a lie. You can’t be saved at all.”  (Episode 4.22 “Home”)

This pretty much sums up the Wagnerian-Schopenhauerian-Nietzschean dilemma: DEATH IS THE ONLY THING THAT EVER CHANGES ANYTHING.  Is everything else really a lie though?  Can we be saved by the death of Divine Kings?  Tezcatlipoca in the rites of Toxcatl? Dumuzi-Tammuz?  Osiris?  One-Eyed Wotan’s self-willed immolation in Walhalla at the Twilight of the Gods after the Murder of his grandson Siegfried by the treacherous half-breed Hagen?  or Jesus of Nazareth, King of the Jews?

Deception and Murder, from an Anthropological perspective, are fairly unique aspects of the human condition.  Male animals kill each other over mates.  Animals compete for food.  Animals know the law of the jungle: kill to eat, or to prevent oneself from being eaten.  But most animals do not set elaborate mechanical traps (that’s why a Spider’s web is so intriguing and powerful a symbol to the human mind) or drive entire herds over cliffs merely to eat and skin a few of the animals who die in the stampede (Native American Archaeological Kill sites are common from New Mexico to Alberta and elsewhere in the Americas, with prehistoric documentation going back at least to Torralba-Ambrona in the late Acheulean, Lower Palaeolithic, of Spain), but such behavior is routine among humans.  We do not think of this, perhaps, so routinely as “deception” because we do not imagine that the animals would understand the fraud if it were explained to them: “if you step on this spot, you will be caught in a trap and eaten; if you stampede over a cliff with the rest of the herd, while being chased by humans, you will all die but only a few of you will be eaten and the rest will simply rot.”  So death can be the result of deception—death can be the result of lies, even though, as  Connor believes, there is something satisfyingly clear and absolute about death that makes it “truer than life,” perhaps.

Propaganda (Advertising) and Technologically Advanced Warfare write deception and murder large across the tableau of modern history.  As Winston Churchill once observed, man is the only creature who periodically goes out to slaughter large numbers of individuals of the same species, and the invitation, the incentive to such officially sanctioned, corporate, mass murder is what we call political or….other kinds of….propaganda or advertising.  Only a few well-selected deceptive words like “weapons of mass destruction” are all it takes to rally the American population to warfare, it seems.  Yet there have been schools of thought in the not so distant past which believed and argued that truth and the maximum expression of human nobility resided in warfare, like death itself, or murder.

One of the principal reasons I have chosen to be a civil rights activist is that I have seen American Judges (both State and Federal), supposedly the ultimate arbiters of “truth” in society, so corruptly twist the truth or even the facts as presented to them, that I have little or no lingering confidence in the judicial system, anywhere, as a means of ascertaining the truth.  Quite the opposite: in mortgage finance, family, domestic relations, & “child welfare” law, the government (including the judges) more often than not come down on the side of the liars and the corrupt, and against those trying to ferret out the truth.  Doctrines such as “parental alienation” and “best interests of the child” combine to give judges and social welfare workers the power to wreak such havoc on home and family life that, frankly, it is amazing today that any traces of home or family life exist in America today.   What is the truth we are fighting for here?  I think that the real, not-so-hidden agenda behind the iron curtail of Family Law and Domestic Relations in the United States, coupled with the mortgage finance/credit-based monetary system, consists of one single goal: the abolition of the family and private property in America and the rest of the developed world, thereby realizing two of Karl Marx’s key dreams articulated in the Communist Manifesto of 1848, or in Aldous Huxley’s Brave New World nightmare of 1931.

*My son Charlie, a Freshman at St. John’s College in Annapolis, regularly tortures me with impossible philosophical questions about classification, perception, and reality and all I can say is: Good for Him! I wish I had had that kind of training, but I am deficient at the dissection of philosophical questions.  His perception and understanding of Aristotle, Parmenides, Plato, and Socrates already far exceeds my own.  As my late aunt Mildred would have said, “he is well-schooled and so acquainted with all the Gone Greeks.”  St. John’s curriculum is apparently as amazing and true to the mediaeval and renaissance traditions as I had always heard—and as difficult.