Tag Archives: Candidate for Senate 2012

Confessions of a Lifelong-Heroine Addict….(oh well, since I was 6 or 8 I guess, probably not so much before that…)…from Dorothy Gale to Katniss Everdeen

The California Secretary of State having quite literally locked the doors to my running for Senate this year (at least in Tulare and Fresno Counties)—and the California Courts not seeming to offer a sufficient or accessible remedy—I now have time to indulge other (if related) obsessions my life, such as my sufferings from a lifetime of heroine addiction….  

Like almost every other aspect of my life, I blame my mother Alice and grandmother Helen almost equally….

It was my mother and father who, when I was very small, used to take me down by the Thames in Westminster near the Houses of Parliament and show me the statue of Boadicea (aka “Budica”), the last independent Iceni Queen of East Anglia who rebelled and died trying to evict the Roman Conquerors, in whose memory it was said and sung that “Britons never shall be slaves.”  We also took one trip out to Norwich to visit one of the woods where the Iceni supposedly worshipped their own goddess of Victory….called “Budika” in the Ancient British language of the Druids….(my parents were both heavily into historical and comparative linguistics).  Budika/Boadicea in A.D. 60-61 apparently burned Roman Londinium to the ground along with several other cities before being defeated and poisoning herself by the long Roman Road called “Watling Street” which we also visited…. She was a heroine and supposedly a great archer….  

Of course my parents also tried, as heart as their own agitated and addled lives would permit them, to make me aware of a very different heroine, regarding whom they required me to memorize “the Magnificat” from a very early age….”My soul doth magnify the Lord….Abraham and his seed forever…” And yes, the Virgin Mary was indeed a rebellious heroine… and she has remained a heroine to hundreds of millions of people up to the present time….  Later on, I learned to sing the Magnificat and other pieces of Anglo-Catholic “Maryolatry” as a choirboy in the junior Choir at the Church of the Incarnation in Dallas, under the tutelage of the late, Great Russell J. Brydon (who died just a few months after this post was originally written, in September 2012 at the age of 88:

http://www.dallasnews.com/obituary-headlines/20120906-russell-j.-brydon-jr.-longtime-dallas-church-and-temple-organist-dies-at-88.ece

But it was my grandmother Helen who was something of a heroine in my young eyes herself, and it was Helen who introduced me to the very first literary  (as distinct from Historical or Biblical) heroines of whose stories I ever learned in detail: namely Dorothy Gale, Scarlett O’Hara, and the Roman Goddess Diana and her Sacred Temple by Lake Nemi  near Ariccia (Diana was also an archer…)

The path of fictional heroines from Dorothy Gale’s grey home in Kansas to Katniss* Everdeen’s equally grey home in District 12 of Panem took 108 years….from the first publication of the Wizard of Oz in 1900 through the appearance of archer Katniss Everdeen  Hunger Games in 2008**….is really the history of the idealistic dreams and ultimate failure of the 20th century (idealist dreams in Baum’s time giving way to a more cynical realism by 1939, passing through the somewhat confused “liberation” of the 1960s, sinking into the dark, pessimistic world of Buffy and Angel and finally coming to rest in the despair of District 12 in Panem in 2008—the year Barack Hussein Obama took over from George W. Bush…two different faces for the heartless, soulless, President Snow….)

But the difference in spirit between those two places traces indeed the tragic story of the Decline and Fall of Western Civilization (and of the American Dream) in the 20th Century. Major stopping points along the way (for me at least) include 1939 with the Dorothy Gale’s transformation in the person of Judy Garland and Scarlett O’Hara’s complete redefinition of the concept of “progress” in the late 19th century, Jane Fonda’s comic Cat Ballou and Barbarella in the 1960s, and Buffy the Vampire Slayer in movie and television from 1992-2003.  

At each of these intervals, the world is more cynical and darker, and the heroines more complex.  Many critics have observed that the “head injury/dream sequence” aspects of the 1939 Movie Wizard of Oz and the metathesis of real individuals to “dreamtime” residents of the Land of Oz (which was COMPLETELY absent from L. Frank Baum’s book) resulted directly from Freudian psychoanalysis and the early popularity of psychology.  The general effect is to radically weaken the power of Oz as metaphor or lesson—but the movie was a wonderful hit—a lightly comic Wagnerian gesammtkunstwerk of acting, visual art, and music, so nobody really cared.  

A lot of the verbal banter and humor in the movie likewise showed a certain “worldly” sophistication with which I think Frank Baum would only have been somewhat congenial. E.G. the Cowardly Lion’s song “there’s just no use denyin’, I’m just a DANDYlion…” and the Wizard’s closing comment to the Scarecrow:

Back where I come from we have universities, 
seats of great learning 
-- where men go to become great thinkers. 
And when they come out, they think deep thoughts -- 
and with no more brains than you have .... 
But! They have one thing you haven't got! 
A diploma!

As a former denizen of the great academic halls of Cambridge, Massachusetts 02138 and Chicago, Illinois 60637 (from various halls of which august institutions I did, for all the good that it’s done me or the world, get diplomas), and a regular visitor to many other such places, I can tell you that the Wizard here is absolutely right: 

And when they come out, they think deep thoughts -- 
and with no more  brains than you have.... 

But such cynicism simply was not part of the original vision of Oz, and although Baum occasionally did occasionally turn such comments to ridicule life back in North America in later books, he did not at all in his first installment in which he remade European folk mythology and archetypes and reshaped them in a very idealized panorama of a world where death was rare if non-existent and even the most evil of men and creatures did not kill for sport or pleasure.

For all of L. Frank Baum’s futuristic visions, I do not think he could have foreseen the transition from the naïve and hardworking life of Kansas to the nightmarish dreamworld of Suzanne Collins’ grim opera—neither a soap opera nor a very lyric, although even in the written version (which I finally got around to reading), music plays an immensely important part in the methathesis of metaphor and character, from Katniss’ Father to Peeta, from Prim to Rue… as between the unnatural National Anthem of the Conquering Capitol and the free world of nature and the poor of the “outlying districts.”

L. Frank Baum’s Oz books in so many was shaped and defined the culture of early-to-mid 20th Century of a predominantly White Christian America, especially after the release of Judy Garland’s movie….***  The spirit of Dorothy Gale’s Kansas was stiflingly dull and harsh—the American dream had already, at that point, apparently kind of run aground and needed new life— The spirit of Dorothy Gale’s Oz was half atavistic throwback to the Middle Ages, half filled with futuristic wonders (such as Glinda the Good’s Magic Picture, which permitted her what we would now call “live video access” to whatever was going on in Oz or elsewhere earth she was interested.

Dorothy Gale was a simple, pre-teenage girl (Judy Garland was at least ten years older than the original character was portrayed as being in the First Oz Book, but Dorothy Gale remained essentially a-sexual throughout the series, never had a boyfriend or a beau…. perhaps recapitulating some archaic notion of “the Virgin Goddess”,  e.g. Diana Nemorensis or the Virgin Mary or the “Virgin Queen”, Mary again or Queen Elizabeth I) whose strength derived from common sense, great courage, love, and determination.  Dorothy Gale was a generalist who never specialized in anything or focused on any particular trade, profession, or way of earning a living (all throughout the long series of Oz books, in fact).  She was just flexible, imaginative, and practical—kind of a “Renaissance girl” in a very low tech way.

Being a non-specialized generalist seems to be the primary role of all feminine heroes.  Of the earliest three I knew (Dorothy Gale, Scarlett O’Hara, and Diana Nemorensis), if Dorothy Gale had the purest and most asexual identity, Scarlett O’Hara surely had the most impure and sexual.  

It was perhaps for that reason that I was never really taken with her until I was a teenager, even though with my grandparents I religiously had watched Gone with the Wind at every possible opportunity and my grandmother compared the mythic South with the real South over and over again.   Scarlett O’Hara was beautiful, flirtations, and OWNED men in a way that is both fairly realistic and quite cynical.  But the book and movie Gone with the Wind were brilliantly timed between the First and Second World Wars to show that the American War Between the States of 1861-1865 was the first really and truly modern war of total destruction.  

Throughout history, up until Abraham Lincoln loosed Sherman on Georgia and Grant on Virginia, the goal of Conquest Warfare had been to preserve as much of a conquered land’s wealth as possible—so that it could be stolen and appropriated for the victors.  There might have been a lot of talk in Ancient Rome about how “Carthage must be destroyed” and about Salting the Earth once it was vanquished, but Carthage was not only not burnt to the ground and left to rot by the Roman Conquest, it became one of the Great Cities of the Roman Empire, as 20-30 years of Harvard Archaeological excavations in Tunisia have so clearly shown.  Gone with the Wind showed something else when Sherman’s “wind blew through Georgia.”  The purpose was indeed, as the opening lines of both the movie and the book suggested, to wipe out an entire civilization, a way of life—to replace what Marxists call one “mode of production” with another.   NONE of Baum’s villains in Oz were as bad as that, although the movie version of the Wicked Witch of the West was pretty murderous in her general attitude….

One major innovation of Jane Fonda’s heroines Cat Ballou and especially Barbarella in the 1960s was the advent of “free love”, which never appeared even once in any of Baum’s pre-1920 writings, which was only very obliquely alluded to in Gone with the Wind, but which by the 1960s was all anyone really cared about.  

Like Dorothy Gale and Scarlett O’Hara before her, Cat Ballou and Barbarella were unspecialized generalists who could adapt to almost any situation.  They were strong, intelligent, sexy, deadly in a good cause, and then Jane Fonda went to Hanoi….  In retrospect she may have been right to do it because the Vietnam War was totally wrong, a seriously failed experiment in 1984-type “perpetual war”….but Jane Fonda’s actions did not seem positive at the time.  

In this defiance of the outward semblance of world order sense, Jane Fonda’s characters of both Cat Ballou and Barbarella somehow came to life as defiant outlaws….crossing boundaries that no one else would cross, and doing so with both impunity and (what seemed most shocking at the time) complete immunity from real official sanction.  Like the righteous killer Catherine Ballou who avenged her father’s death in the Wild West—Jane Fonda first enacted herself as a mythic reality and then, by going to Hanoi, remade herself as a historic metaphor—walking through the image of a treacherous act, unscathed, in essence to show that Vietnam was all a staged event….. a dramatic diversion to keep the masses simultaneously afraid, amused and absorbed….  

Fast forward 24 years from Jane Fonda as Barbarella and you arrive the first incarnation of Buffy the Vampire Slayer, a completely modern LA County San Fernando Valley girl with no hints of modesty or virginity about her…. followed by the much more intriguing evolution of Buffy Summers in the TV Series from virginal high school freshman to intensely sexual college freshman, in a world which is increasingly dark and where reality is increasingly concealed….. Buffy’s Sunnydale was a mythic place, a lot like Los Angeles, while her first boyfriend and lover Angel eventually goes to the real Los Angeles and sets up shop as first as a private detective and then director of a large law firm—two professions which, in Los Angeles at least, possibly in the movies generally, have almost acquired the status of modern Jungian archetypes….  

The increasingly dark and brooding, sad and depressed Buffy Summers never lost her general adaptability—she could never specialize in any profession or line of work any more than Dorothy Gale or Scarlett O’Hara or Catherine Ballou… but the realization that the dark forces of the world were effectively unbeatable and had pre-existed anything good in the world—these were major transformations of the American Dream from the Early 20th Century.  And it was during the 7 televised seasons of Buffy that the 20th Century, which came in with a little girl magically transported by a tornado from dull grey Kansas to a bright and beautiful alternative universe which knew no death, went out during Buffy’s Freshman year at UCLA with a young adult barely out of her teens who was alone in the world, with her small circle of more specialized friends, fighting vampires and the forces of darkness.

And five years after Buffy ended, Katniss Everdeen picked up the bow from her archetypal ancestors the Goddesses Inanna and Diana and Queen Boadicea, and began to hunt for meagre food in the desperately hunger fringes of District 12 (in what was once called Appalachia in what was once called North America).  

The gruesomeness of the Hunger Games apparently shocks some people—I would have thought that Americans had long since forgotten how to be shocked about or by anything.  Children murdering children for sport isn’t the most pleasant of ideas, to be sure. But in that 17-19 year olds have gone off to fight in every war America has ever seen….along with a few 16 year olds here and there, and since the History Channel periodically shows authentic news clips of 15-16 year old resistance “werewolves” in 1945 Post-World War II Germany being shot by firing squads of American Troops, and countless tens of thousands of teenagers have been silently snuffed in Afghanistan, Iraq, and Vietnam, it is hard to believe that the idea of children fighting and dying is really such a big deal to our ever hypocritically squeamish population.

The Hunger Games resonate with so much in our history and culture—with the original Victor Hugo version of Les Miserables (hopelessly buried and lost in the Broadway Musical of the same name), and in Suzanne Collins’ own account with the myth of Theseus and the Minotaur.  

But above all the Hunger Games resonates with the year 2012 in which America has taken so many steps towards being a brutal, repressive dictatorship like Panem, already—with idiot fake and fraudulent “Conservatives” like Lindsey Graham and Newt Gingrich competing with idiot truly fraudulent “Liberals” like Carl Levin, Barbara Boxer, Dianne Feinstein, Nancy Pelosi, and Barack Obama competing with one another to see who can shred the Constitution fastest.  

Interesting to me, given that I based my own doctoral dissertation at Harvard in large part on revisiting Frazer’s the Golden Bough and with it Diana’s Temple by Lake Nemi near Ariccia, are the parallels between the Hunger Games and the myths and rituals of Divine Kingship.  There is nothing in the story of Theseus and the Minotaur, however, about games or about Tributes being well-fed and allowed every luxury leading up to their deaths.  But precisely this treatment is common in the rites of Divine Kingship, where sacrificial victims, like the individual selected for sacrifice during the rites of Toxcatl among the Aztec, are equated with the God Tezcatlipoca (“Smoking Mirror”) during the last year of their lives, given wonderful food and drink, and then sacrificed.  Similar paradigms of sacrifice are found throughout the world—

And the sacrifice of children, likewise, is extremely common: to the rain gods in Mesoamerica, relic traces of this existed even among the modern Yucatec Maya who tie small children to the legs of the altar during the cha-chaac or rain ceremony—although the children have to do nothing more that happily chirp like rainy season frogs (but woe to the boy who croaks like a dry season Toad—he will be beaten, not sacrificed, but beaten).  The Hebrew Bible itself is filled with child sacrifice (all through the Books of Kings and Chronicles, in particular, are Kings who make their children “walk through the fire”—perhaps most famously the daughter of Jeptha…), and by way of archaeological parallel—the excavations at Carthage have revealed hundreds and thousands of child sacrifices…. Among the Natchez of Mississippi, families sacrificed their children in order to rise in social status from commoners (“Stinkards”) to “Honored” Nobility according to the French records by Dupratz and recounted by John R. Swanton….

And in this sense it is perplexing: sacrifice almost always lead either to elevation in status or to outright deification: why the elite of Panem would not have recognized the risk embodied in Golden Bough-Divine Kingship type of analysis: the sacrificial victim—like the Rex Nemorensis at Ariccia who becomes King by killing the old one in combat, will always become the next king.  

At the end of the first book of Suzanne Collins’ trilogy, Katniss Everdeen is poised to become (with Peeta), Queen and King of Panem.  This was not only foreseeable, it was in comparative mythological terms inevitable—and yet Suzanne Collins’ trilogy does not allow this drama to evolve that way.  In part, this may be because technology and traditions of oppression have obliterated the natural succession of Divine Kingship….

But Sir James G. Frazer’s point in writing the Golden Bough was to show that Divine Kingship involving the deification of sacrificial victims and their elevation as Kings is a nearly world-wide phenomenon.  I sit here puzzling at the significance of all the trappings of Divine Kingship and the Golden Bough in the Hunger Games.  

Frank Baum had either borrowed or unconsciously recreated so many motifs from ancient mythology—the Four World Quarters with colors Winkie-yellow Quadlin-red Munchkin-blue and Gillikin-purple with Green for the Center of the Emerald City are like nothing so much as the mythological and symbolic organization of (1) Ancient Mesopotamia, “Land of the Four Quarters” centered on Uruk, (2) Celtic Ireland, Ulster, Munster, Connaught, Leinster, and centered on Midhe (Meath) at Tara, and (3) pre-Hispanic Yucatan which, at several Classic sites, is divided into quarters dominated (as recorded on Stelae A & H at Copan) by Tikal, Calakmul, Palenque, and Copan and which even now is divided into four quarters (Yucatán, Campeche, Quintana Roo, and Petén, with Belize claimed by Guatemala and Geographically appearing to be a southern extension of Quintana Roo).

But in Frank Baum’s Oz, kingship is never strong and is always frowned upon, as are all attempts at centralization or standardization of culture, customs, or laws among the four/five regions of Oz.  For that reason, I would assume, there are no hints or traces of divine kingship in Oz—it is a Federal egalitarian Democracy of sorts (even though no one ever votes).  

But by the time of Buffy, as the 20th century closes, the need for a leader has brought forward the Slayer—“one girl in all the world” who fights the Demons.  Now Joss Whedon optimistically ended his series with a devolution of power and prowess from Buffy through the magic of Willow to Millions of “potential” slayers—-but it didn’t quite ring true, in a Television series where even the most outrageous vampiric and magic witchcraft was somehow made to feel “emotionally authentic.”

In the Hunger Games, Dictatorship is the reality and the two victors of the Hunger Games, Katniss & Peeta, are set to become the Divine Kings and possibly the real sovereigns of their land.  Perhaps the need for leadership, the need for someone to save the population, is not yet great enough, but in terms of the political and emotional significance of our story-telling, I think that the journey from Dorothy Gale’s Grey Kansas to Katniss Everdeen’s Grey District 12 tells us the story of the loss of hope and impending doom and despair which was the 20th Century.

*  Katniss is named after a plant called Sagittaria, and my grandmother was born under the sign of Sagittarius—it could be that Katniss reminds me a great deal of my grandmother Helen—similar complexions and faces…. Actress Jennifer Lawrence certainly fits very precisely the image in Suzanne Collins’ book…. and the younger pictures I’ve seen of my grandmother with long hair as a teenager in the time before the U.S. entered WWI….growing up in a place very much like the defeated districts of Panem in the Southern USA.

** In some New Age texts, 108 years is said to be a Venus Cycle, the more ordinary astrological cycle is one of 104 years.  108 is used, but oddly enough, is four years longer than longest calendrical cycle and planetary identity of the Ancient Goddess of Love, namely Inanna/ Ishtar/Aphrodite/Venus.  The calendrical cycles of Venus and the sun are said to “bind” (i.e coincide) every 2920 days, but the ultimate binding of 5 Heliacal Cycles of Venus with 8 Calendar years …. (365 x 8 = 5 x 584 = 2920 x 13 = 37,960 = 2 x 52 years (my current age) = 104 calendar years/105 “tuns” or 360 day periods—the root of the Maya and Aztec Calendars).  Like her Roman Counterpart Diana, Aphrodite and Inanna were both archers—it seems to be the feminine weapon of choice, possibly for purely sexual Freudian reasons, possibly for some mixture of Freudian sexual and Jungian archetypal causation.

*** In the 1970s, Broadway Musical and 1978 movie “the Wiz” the just recently departed Diana Ross and the late Michael Jackson did their best to reframe and appropriate the Baum story for African-America in the aftermath of the Civil Rights movement (or Fraudulent Civil Rights Fiasco) of the 1950s-60s…. I have never been comfortable Easing on Down the Road with them in that direction…. although my grandfather was a great supporter of alternative all black productions (now almost extinct) because they upheld and even developed, really and truly, the old segregationist’s doctrine of Separate but Equal (we actually attended the Wiz at the Majestic Theater on Broadway as well as an all black revival of Guys & Dolls in my one major summer with him (ever in my life) in 1976.

Candidate Statement 2012: For Freedom and Real Social Diversity, “Jeffersonian Democracy” defines everything we call “Freedom”.

It Is My Intention To Run For United States Senator In The Non-Partisan Primary Election Currently Scheduled For June 5, 2012—

I intend to run on the following statements:

ALL FINANCIAL AND GOVERNMENTAL MONOPOLIES, AND LEGAL IMMUNITIES FOR WRONGFUL TAKINGS OF LIFE, LIBERTY, AND PROPERTY MUST END, WITH FULL ACCOUNTABILITY FOR THOSE ILLEGITIMATE MONOPOLIES AND TAKINGS.  Government licensing and government regulation of the economy are inherently destructive to the public welfare they seek to protect.

I STAND FOR THE RESTORATION OF A JEFFERSONIAN FEDERAL DEMOCRATIC-REPUBLIC wherein governmental intrusion into private life is limited by the constitution, reserving all powers to the people!

My interim campaign managers in this venture are: in Orange County: Renada Nadine March (949) 276-1970 and Aurora Isadora Diaz (714) 767-3311; Ed Villanueva in San Diego County (858) 231-5033; as well as my Campaign Treasurer, National Coordinator, and longtime personal trustee Peyton Yates Freiman (512) 968-2666.

Anyone interested in promoting “diversity” in the Democratic Party and U.S. Senate by electing a Conservative, sound money, pro-Private Property, pro-Common Law, pro-10th-Amendment, Libertarian Candidate to replace the hopelessly establishmentarian and politically correct Senator Dianne Feinstein, who has played a leading role as member of the Senate Committees on the Judiciary and Intelligence in approving and ratifying the corruption which shackled America, should seriously consider backing me for Senate.

To elect anyone with my “outsider” credentials and background would “send them a message” inside the Washington Beltway that the people are uncomfortable and dissatisfied with the Status Quo and want real change.

My specific platform planks are:

(1) restoration of full First Amendment rights, and the abolition of all forms of governmental regulation of speech and expression, including the elimination of penalties for advocacy and repeated submission of petitions for redress in the Federal Court system.

One of my favorite passages in the Gospels is Luke 18:1-8, the Parable of the Unjust Judge—which tells of a Judge to whom a widow repeatedly brings her petition for redress, and which Judge finally grants her relief rather than hear her plea again.  Apparently, in Ancient Israel, it was unimaginable that any person would be penalized for repeatedly seeking justice—even it was by no means certain that this particular widow or any person would obtain anything by her efforts.  The Federal Courts, with Congressional support, have all but cut off the power of the people effectively petition through the Courts.  Federal Courts seem to exist only for the benefit of large corporations and law firms.  This particular corruption must end, even though, harking back to one of the passages in the Hebrew Bible, it is an ancient problem.

The following, from Isaiah 59, seems to me to embody my own frustration, and the frustration of many I know, with the Judicial System and its most numerous “officers of the court” who are the lawyers (one of my Great Grandfathers was a Judge & Justice in Louisiana—according to family legend he had a plaque on the walls of his chambers which read, “Dead Lawyers Lie Still”.   ISAIAH 59:

4 No one calls for justice;
no one pleads a case with integrity.
They rely on empty arguments, they utter lies;
they conceive trouble and give birth to evil.
5 They hatch the eggs of vipers
and spin a spider’s web.
Whoever eats their eggs will die,
and when one is broken, an adder is hatched.
6 Their cobwebs are useless for clothing;
they cannot cover themselves with what they make.
Their deeds are evil deeds,
and acts of violence are in their hands.
7 Their feet rush into sin;
they are swift to shed innocent blood.
They pursue evil schemes;
acts of violence mark their ways.
8 The way of peace they do not know;
there is no justice in their paths.
They have turned them into crooked roads;
no one who walks along them will know peace.
So justice is far from us, and righteousness does not reach us.
We look for light, but all is darkness;
for brightness, but we walk in deep shadows.
10 Like the blind we grope along the wall,
feeling our way like people without eyes.
At midday we stumble as if it were twilight;
among the strong, we are like the dead.
11 We all growl like bears;
we moan mournfully like doves.
We look for justice, but find none;
for deliverance, but it is far away.
14 So justice is driven back,
and righteousness stands at a distance;
truth has stumbled in the streets,
honesty cannot enter.
15 Truth is nowhere to be found,
and whoever shuns evil becomes a prey.

(2) restoration of full Second Amendment rights, on the grounds that the power of the people to defend themselves against government is the necessary backup to the freedoms secured by the First Amendment (an all-powerful army and police force with the monopoly of legitimate violence is simply incompatible, in both the long and the short term, with meaningful individual or social freedom). We must reinvigorate the concept of the civilian militia, composed of every adult man and woman in society.

Switzerland and Israel both follow this model of public participation, which just shows that there are no guarantees of anything in life or politics: Switzerland by its rigid neutrality has avoided direct involvement in all the wars of the past century, while Israel has been in a state of nearly constant war since even before its creation 63 years ago in 1948.

In the United States, we have somehow combined both worlds: up until 1992, we had enjoyed a century of nearly complete domestic peace.  Discounting several dozen essentially disorganized and nearly random urban riots relating to the Labor movement in the 1890s and the Civil Rights and Vietnam War Protest movements in the late 1950s-early 1970s, there was no serious conflict or “state of hostility” on United States soil following the withdrawal of occupying forces from the South in 1877 and the dawn of the “Decade of Domestic Terrorism” which ran from 1992-2001, and led to the transformation of American government and the near obliteration of civil rights.

(3) freedom of contract from governmental interference of every kind;

To fully implement this phrase would eliminate such a large portion of the United States Code and the work of lawyers generally that overtaxed pulp-tree farms (and recycling plants) everywhere would heave a sigh of relief.   Just as an example, the IRS code and many Federal Courts frown on contracts for barter or exchange—meaning that the most basic instinct of exchange of goods, labor, or services of any kind for negotiated substantive value without assigning any formal cash value has been very nearly made a Federal crime.

(4) reduction in governmental subsidies with a goal towards ultimate elimination, of  corporate welfare, individual welfare, and all programs which foster dependency on the state rather than freedom and social-interdependence of people on each other as equals—again of absolutely every kind;

(5) reduction in governmental power over all aspects of human life, but including especially but not limited to all regulations which tend to affect individuals as members of families, and to alienate the individual from his family as a considered governmental “benefit” or “service” in support of “domestic relations” laws; and also including all regulations which tend to impose uniform philosophies or beliefs, or enforce normative standards of human philosophy, religion, or ideology of any kind.

Returning to the point about the First Amendment above, a free society (such as existed in the United States during the Colonial, Early Republican, and up through mid-19th century period at least) must foster the development of new and divergent lifestyles based on emergent new philosophies rather than trying to straightjacket society and culture into a “one-size” fits all narrow menu of politically correct and socially acceptable choices.

(6) abolition of government programs such as massive environmental regulation (including the construction and maintenance of dams and nuclear power plants) which necessarily increase the dependence of the people on the government and government controlled monopolies for their very survival;

(7) the abolition of all kinds of official immunity, including but not limited to judicial and prosecutorial immunity, for violation of civil rights, and especially for those violations and abuses of office which design or promote private or unofficial political and “social engineering” goals;

(8) any and every attempt by the state or federal government to regulate or control family organization in the name of “public welfare”;  here again, multiple apparently opposing interests may be reconciled creatively.   The interests of so-calle “social conservatives” will be served because the Federal government would no longer subsidize the state-sponsored breakup of families, pitting husbands and wives against each other in an eternal redistributive battle which ultimately enriches only lawyers and empowers only Judges and social workers.   Moreover, the power of Churches, Religious, Philosophical, and/or even Private Social or cultural groups to institute, promulgate rules, and regulate marriage and the education of the young will be restored.

However, persons of a socially liberal bent will find that the abolition of all civil and criminal restrictions on “gay marriage” and any other (victimless, voluntary) “alternative lifestyles” will lead to complete individual choice and private decision-making, limited only by individual imagination and the criminal laws against physical injury and slavery of any kind.

In a truly free society, if the Unitarian Universalist and other churches wish to solemnize gay marriage, they shall do so according to their own rules and regulations without leave or license from any state officer. But at the same time, the Conservative Presbyterians and Southern Baptist Convention will be free to ban and forbid membership to any individuals choosing what appears to these groups an “ungodly” lifestyle.  The marketplace of ideas, in short, will be open to all competing models, and the triumph or failure of any ideology will be utterly without beneficial or detrimental consequences in the law.

(9) a restoration of strict construction of the constitution and civil rights as respecting life, liberty, and property ownership;

(10) a complete restructuring of the banking and government finance systems, including but not limited to abolition of the Federal Reserve and the Federal income tax;

(11) a restoration to the people of the power (and the duty) to structure their own lives and social relations by contractual agreement without governmental interference, the major legitimate function of the courts being to enforce and judge the fairness of private contracts, including but not limited to marriage contracts and other agreements relating to domestic relations, such that the marriage license and state-sponsored divorce should be forever abolished and erased from the American social scene, restoring true freedom of association and freedom of religion to the people so that MEANINGFUL cultural and social diversity can flourish in the absence of regulation.   In this connection, all victimless crimes should be abolished, and the definition of “crimes against society” or humanity should be strictly limited to those behaviors which actually place real individuals in physical danger.  “Moral” or “Mental” injuries such as the consequences, for example, of merely “hateful” expression (without associated conduct such as assaultive behavior) must no longer be allowed to be a cause for criminal punishment (although tortious actions for “emotional distress” and other forms of non-physical victimization would be greatly expanded and liberalized, although subjected to the funnel and fulcrum of trial-by-fully-informed juries).

(12) corporate and professional, like governmental immunity, should be abolished or at least severely curtailed so that corporate, like governmental, officers, cannot hide behind legal shields while they wield immensely destructive financial swords, (

13) electronic voting should be carefully and independently monitored and subject to citizen audits, as should all governmental actions, but electronic voting should be supplemented by duplicative paper ballot receipt systems where the voter casts his vote electronically, but then casts and keeps a confirming paper copy of his vote, so that recounts will have double and triple built in security systems,

(14) all ancient prerogative writs, including quo warranto should be restored and forever guaranteed to the people,

(15) Federal judicial rules should be reformed in favor of freely amended pleadings and limiting the discretion of judges to dismiss complaints based on subjective criteria such as “plausibility”, while the right to decide all matters of credibility and fact-finding should be strictly reserved to juries, which should also have the power to decide whether laws are fairly applicable in each individual case.

I submit that I am a candidate for all the people.  As an individual, I was born a “WASP” from the Upper Middle Class of White America, and for much of my life I thought of myself as a “Goldwater-Reagan” Republican, albeit with deep admiration for Conservative Democrats such as populated the South through at least the 1970s.   But as an Anthropologist and Historian, I should hope I have a deeper than average appreciation for the mechanics and implications and demands of REAL socio-cultural and political diversity.

And because of my unusual individual life-history, I should find a “common table” with traditional elements of the California “Blue State” Democratic coalition including California’s Hispanics (I am fluent in Spanish and support official bilingualism in Government and the Court System on what you might call “the Canadian Model”), as California’s African Americans (I have suffered more than my share of unjust judicial and financial oppression and I recognize that they have been uniquely victimized as a group), along with California’s labor unions, for whom I would always defend the rights of freedom to organize, freedom to associate, and freedom to negotiate and contract without governmental interference.

Finally, I think that my social-“diffusion of power” program regarding lifestyle choices and values should appeal not only to every ethnic group belonging to the California “plurality of diversity” but also to every Californian who shares in this state’s tradition of eccentricity and the embrace of real normative divergence. The socialist tyranny which has characterized California politics and social policy during most of my lifetime stands in marked contrast to the real diversity of the California population—at least by origins.   All who enjoy support California’s diverse makeup must admit that such diversity cannot meaningfully coexist with homogenization through coercive unitary educational, financial, and legal systems.   “Good fences make good neighbors” and the freedom the build good fences and maintain actual distinctions is one of the freedoms to whose protection I am most deeply committed.

Above all I think I will appeal to California’s homeowners and property owners of every ethnic and class background: like no one else in this or any other race, I will fight first and foremost to restore the integrity and reality of private property against all Federal Tax-based schemes and programs of securitization and transfers of real ownership as a result of corrupt banking and lending laws.   A

s an anthropologist and archaeologist, I think I have a better appreciation for the cultural history and diversity of all groups in California than anyone else, and understand the importance of maintaining identity and actual diversity by avoiding forced assimilation of any and every kind: “Vive la difference.”

As strongly indicated above, I also support absolute freedom of expression and religion, and would work to remove all Federal Support for or mandates involving state licensed or controlled marriage or relating marriage or support to the social security system, which has turned the State Family Courts into surrogate Federal Tax Collection facilities for the purpose of welfare and wealth redistribution.

As a United States Senator I would demand proof of the legitimacy and honest integrity of all our programs, institutions, and officers, including but not limited to the monetary system (the value of the dollar, the threat of renewed inflation), the Federal Reserve Banking System as a whole, every branch of the Federal Government, and yes, even of the Presidency and of the current occupant of the White House.

I would specifically fight in the U.S. Senate for amendments to the Civil Rights Statutes of Titles 18, 28, and 42 which would amendments would ensure the color blind application of the civil rights laws.   “Equal opportunity under the law” must flourish and promote itself as among the greatest of American Values, not so much as a divisive but unifying slogan and ideal in our courts—available to the members of the DAR and recent immigrants alike.

I would also fight for the repeal of the recent National Defense Authorization Act, the Patriot Act, and the Real ID act, FISA, and the secure restoration of meaningful Habeas Corpus, and the removal of every sort of unnecessary governmental program intruding upon or regulating any aspect of business or private life.

My approach to developing a policy for California’s ecological and environmental would be simple: nature is best, all modifications of nature which pervert demographics from their natural tendencies are bad.  In particular, no more dams should ever be built with Federal Funds and those dams which exist now should be subjected to retrospective environmental assessment to see which can be removed to restore rivers and lakes to their natural configurations.  I think that the restoration of natural hydrology will ultimately lessen the need for governmental regulation and intervention in economic and social life, as well as solve many of the most pressing environmental threats to all life on earth.   I will support every sort of incentive to develop non-fossil fuel energy bases EXCEPT hydroelectric based on damming our rivers.  Deserts should probably remain dry rather than the site for suburban sprawl.  Restoration of natural water flows will decrease the tendency for the United States Federal Government and State Governments to become modern day examples of “Oriental Despotism.”  Energy independence for the individual household and family or local communities through wind and solar power is the ideal to be preferred.

Please consider supporting me in my attempt to shake up the California Democratic Party and Washington establishments!  In sum, and conclusion, I would just offer as a Haiku-like motto

“Jeffersonian Democracy” defines everything we call freedom.

Statement originally published on May 20, 2011 @ 1:54, & May 21, 2011 @ 2:08 AM